In the next ring are the six spheres of existence then the twelve links in the chain of causation, culminating in the search for truth and finally in the outer most ring are symbols depicting impermanence or death.ġ) the realm of the gods, a transitory place where happiness rises above suffering Ģ) the realm of the asuras ( jealous gods), where creatures of all sorts fight over fruit on the wishing tree and have to be reminded by Buddha to stay on the path ģ) the realm of the pretas (the hungry ghosts), the home of grotesque figures who have given into greed and can't eat because their throats are too narrow Ĥ) the hells, where creatures with cold hearts and anger live in misery ĥ) the realm of the animals, a place of ignorance, lethargy and apathy andĦ) the realm of the humans, characterized by birth, old age, disease, sickness and death. In the ring outside the center are the 8 or 12 karma formations, which contain the victims of bad karma (black background) on the left and the beneficiaries of good karma (white background) on the right. The wheel is turned by Yama, the Lord of Death, who represents the limitations of existence.Īt the bottom of the wheel are hot and cold hells and a scale used to measure good and bad karma one has accumulated in one's lifetime. Greed and stupidity (a pig)-are often situated at the center of the wheel. Passion and delusion (represented by a cock), They are complex, image-filled paintings that aim to show viewers how desire imprisons us in a world of suffering and rebirth and that the mind is only a delusion. Tibetan Buddhist Wheel of Life The walls or entrances of Buddhist monasteries and pagodas are often decorated with " Wheels of Life," paintings representing principals of Buddhism.
0 Comments
Leave a Reply. |
AuthorWrite something about yourself. No need to be fancy, just an overview. ArchivesCategories |